The beginning of the Holocene (post last ice age) is now universally accepted to be around 12000 BP. Consequently the civilizations of the world naturally and simultaneously started developing near the rivers which initially started flowing due to the melting of glaciers near the Equator e.g. South India, Sri Lanka and Africa. When populations multiplied, these river waters became insufficient. Therefore some people started travelling from south to north. Such northward migration continued for several centuries and finally when these people from south India reached the banks of Himalayan Rivers, they got climatic conditions conducive to long term development of civilization on the banks of these rivers providing security of water, food and shelter for a very long time. Thousands of years later, when some of these Himalayan Rivers became non-perennial or started drying up, some of these people started moving towards Central Asia and Europe. As per ecologists this ecological cycle has been repeating itself and will get repeated after every ice age and during the beginnings of all Holocene cycles. Therefore the history of growth of civilization in the world is not 4 to 5 thousand years old but it is more than 10,000 years old.
So
far history of the world, particularly of Indian subcontinent, is based
on linguistic guesswork and religious beliefs/hearsay. However, during
last 30-40 years, several new scientific tools and techniques have been
developed, which are capable to determining the dates of any ancient
events in scientific and precise manner. For example:
1.
Computer aided extraction of planetary references from ancient books.
2. Planetarium softwares for astronomical dating of such references
3. Satellite based Remote Sensing techniques
4. Underwater explorations and Geospatial Technologies
5. Radiocarbon dating, Thermo Luminescence dating methods
6. Human Genome studies, Biological and Cultural Anthropology
7. Palaeobotanical, Palaeozoological and Palaeoclimatic studies
8. Geographic and Geological research tools.
Multi-disciplinary
scientific research reports, prepared during last three- four decades
by making use of such scientific tools and techniques, were used for
dating the events narrated in Valmiki Ramayan and resuts were amazing!
Once the astronomical dating was determined around 7000 BP, it appeared
that almost all research reports were corroborating such conclusions and
opening before us the pages of our true history; shifting many events
from the domain of mythology to the realm of realty.
The
story of Shri Ram‘s life was first narrated by Maharishi Valmiki in the
‘Ramayan’ which was written after Shri Ram was crowned as the king of
Ayodhya, Maharishi Valmiki had a great sense of astronomy as he has made
sequential astronomical references on important dates related to the
life of Shri Ram indicating the location of planets vis-à-vis the zodiac
constellations and other visible stars (nakshatras). Needless to add
that similar position of planets and nakshatras vis-à-vis zodiac
constellations and the equinoxes is not repeated in 25690 years. By
entering the precise details of the planetary configuration of the
important events in the life of Shri Ram as given in the Valmiki Ramayan
in the software named ‘Planetarium Gold’ corresponding exact dates of
these events according to English calendar can be known.
Sh. Pushkar Bhatnagar of Indian
Revenue Service had acquired from USA the software named ‘Planetarium
Gold’ (of Fogware Publishing) which is used to predict the solar/lunar
eclipses and distance and location of other planets from earth by the
scientists and astronomers. He entered the relevant detail about the
planetary positions vis-à-vis zodiac constellations narrated by
Maharishi Valmiki and obtained very interesting and convincing results,
which almost determine the important dates starting from the birth of
Shri Ram to the date of his coming back to Ayodhya after 14 years of
exile. Sh. Pushkar Bhatnagar has given very authentic and convincing
details of these dates in his book titled ‘Dating the Era of Lord Ram’
published by Rupa and Co'. some extracts from which are also being
summarised in the succeeding paras.
Date of Birth of Shri Ram
Aadikavi
Valmiki in 1/18/8-10 of Ramayan has given details that Shri Ram was
born on 9th tithi of Chaitra month during day time when the position of
different planets vis-à-vis zodiac constellations and nakshatras
(visible stars) was as under:
1. Sun in Aries 2. Saturn in Libra
3. Jupiter in Cancer 4. Venus in Pisces
5. Mars in Capricorn 6. Lunar month of Chaitra
7. Ninth day after Amavasya 8. Lagna as Cancer
9. Moon near the star Punar vasu (Pollux) in Gemini Constellation.
Moon & Jupiter were shining together in Cancer.
This
data was entered into the ‘Planetarium Gold’ software, the results
indicated that this was exactly the location of planets/stars vis-à-vis
zodiac constellations on the 10th of January noon time in the year 5114
BC if viewed from latitude/longitude of Ayodhya (25°N 81°E). Thus Shri
Ram was born on 10th January in 5114 BC.
By
making use of software to convert solar calendar into lunar calendar,
it was found that this date also happened to be the 9th day of Shukla
Paksha in ‘Chaitra’ month and the time was around 12 to 1 noontime. This
is exactly the time and date when Ramnavmi is celebrated all over India
till date (Fig.1).
 |
| Fig. 1: Showing Planetary position on 10th January, 5114 BC, the date on which Lord Ram was born |
Date of Exile of Shri Ram
In
Valmiki Ramayan it is mentioned in Ayodhya Kaand (2/4/18) that
Dashratha wanted to make Shri Ram the king because Sun, Mars and Rahu
had surrounded his nakshatra and normally under such planetary positions
the king dies or becomes a victim of conspiracies. Zodiac sign of king
Dashratha was Pisces and his nakshatra was Rewati. This planetary
position was prevailing on the 5th of January 5089 BC and it was on this
day that Shri Ram had to leave Ayodhya for 14 years. Thus he was 25
years old at that time (5114-5089) and there are several shlokas in
Valmiki Ramayan which indicate that Shri Ram was 25 years old when he
left Ayodhya for his 14 years of exile.
Solar Eclipse during War with Khar-Dushan
Solar Eclipse during War with Khar-Dushan
Ramayan
refers to the solar eclipse at the time of war with Khar-Dushan in
later half of 13th year of Shri Ram’s stay in the forests. Valmiki has
also mentioned that it was Amavasya day and planet Mars was in the
middle. When this data was entered, the sky view generated by computer
software indicated that there was a solar eclipse on 7th October, 5077
BC (Amavasya day) which could be seen from Panchvati (today in NASHIK district of Maharashtra)(20° N; 73° E)
(Fig. 2). On that date planetary configuration was the same as has been
described by Valmiki i.e. Mars was in the middle; on one side were
Mercury, Venus and Jupiter and on the other side were Sun, Moon and
Saturn.
 |
| Fig. 2: Showing Planetary position on 7th October, 5077 BC (Amavasya), the day of Solar Eclipse, when Lord Ram fought the battle with Khar. |
Other Eclipses mentioned in Ramayan
In Kishkindha kaand there is a
reference to solar eclipse (4/15/3) on the day Mahabali Bali was killed. Software
shows a solar eclipse on 3rd April 5076 BC which was the only solar
eclipse during the entire year.
In Sunder Kaand there is a
reference to lunar eclipse when Bajranbali Hanuman spots Mata Sita in Ashok Vatika
(5/19/14, 5/29/7, 5/35/87). Sky view reveals lunar eclipse starting from
4.15 pm on 12th September 5076 BC from Colombo (7°N; 80°E)
All these sequentially fully tally with the description in Ramayan.
Other Important Dates
Only
six of the twelve constellations remain above the horizon at the same
time. Valmiki Ramayan contains graphic and poetic details of eight
constellations during Bajranbali Hanuman’s return journey from Sri Lanka to Sunaabh
Hill in the middle of the sea which apparently took about four and a
half hours from 6:30 AM to 11 AM. All these details of planets and
nakshtras with reference to eight constellations described in Sarga 57
(1, 2, 3) of chapter five tally exactly with the sky view generated by
the software for the morning of 14th September 5076 BC from Lanka.
On
the basis of planetary configurations described in various other
chapters of Valmiki Ramayan, the date on which Ravana was killed works
out to be 4th December 5076 BC and Shri Ram completed 14 years of exile
on 2nd January, 5075 BC and that day was also Navami of Shukla Paksha in
Chaitra month. Thus Shri Ram had come back to Ayodhya when he was 39
years old (5114-5075).
Sequential Details of Places visited by Shri Ram during 14 years of exile: Geographic Evidences
Many
researchers, particularly a colleague Dr. Ram Autar, have researched on
places visited by Shri Ram during 14 years of exile. They sequentially
moved to the places stated as visited by Shri Ram in the Valmiki
Ramayan. Starting from Ayodhya, they went right up to Rameshwaram. They
found more than 189 (+60 identified later on) places, most of which
still have the memorials connected to the events relating to the life of
Shri Ram and Sita and also match the description given in Ramayan (see
Map).
The
locals believe that Shri Ram had actually visited these places. These
details have been compiled in his book ‘In the Footsteps of Shri Ram’.
These details can be broadly divided into five phases.
First Phase-Gangetic Belt
They went to Tamsa Nadi Tal
(Mandah), 20 km from Ayodhya, thereafter crossed Gomti river (Point no. 2
to 7 of map 1) and reached on the banks of Saryu river. After crossing
the boundary of Kosal Desh, they entered Shringaverapura (Srigraur)
which was kingdom of Nishadraj Guh and is famous for Kewat taking them
across Ganga in his boat (20 km from Allahabad).
After crossing Yamuna near Sangam
they reached Chitrakoot in Uttar Pradesh (UP) and Madhya Pradesh (MP)
borders – memorials here include Valmiki Ashram, Mandavya Ashram, Bharat
Koop etc which still exist. After Bharat Milap they left Chitrakoot and
went to Atri Ashram located in Satana in MP.
Second Phase in Dandak Van
Along with Laxman and Devi Sita, Shri
Ram extensively travelled through this land of rivulets, water bodies
and dense forests in and around MP and Chhattisgarh. They roamed around
in Dandak Aranya area and visited Sharbhang and Sutikshan Muni ashrams
in Satna. Thereafter, they visited several Rishi ashrams in Madhya
Pradesh and Chhattisgarh area, along Narmada and Mahanadi rivers for 10
years, and then came back to Sutikshan ashram. Several memorials in
Panna, Raipur, Bastar and Jagdalpur still exist which include Mandavya
ashram, Shringi ashram, Ram Laxman Mandir and Koti Maheshwar etc.
After
crossing many rivers, lakes, hills and forests they went to Agastya
ashram in Nasik. As per Valmiki, weapons made in Agnishala were given to
Shri Ram by Agastya Muni in this ashram.
Third Phase along Godavari
Shri
Ram, Laxman and Devi Sita travelled along Godavari, From Agastya ashram they
went to stay in Panchavati – a place with 5 Vatavriksha located on the
banks of Godavari in Nasik. This place is famous for Surpanakha episode
and war with Khar and Dushan. There are memorials at the place where
Mareech was stated as killed; these include Mrigvyadheshwar and
Baneshwar. In fact, Nasik area is full of memorials, e.g. Sita Sarovar,
Ram Kund and Triambakeshwar and Janasthan etc. After this incident, Sita
was abducted by Ravana, who also killed Jatayu relating to which
memorial ‘Sar vatiratha’ in Taked Village, 56 km from Nasik, is still
preserved.The District NASIK got its name after Laxman cut Surpanakha's nose.The name NASIK is derived from the word 'NASIKA' which exclusively means 'NOSE' in Sanskrit language.
 |
| Places visited by Lord Ram during Exile marked as red spots |
Fourth Phase along Tungbhadra and Kaveri
Shri
Ram and Laxman extensively travelled through these areas in search of
Devi Sita. After meeting Jatayu and Kabandh they moved towards south to reach
Rishyamook Parbat. On the way they visited Shabari ashram in
Pampasarovar area which is now known as Sureban in Belgaon and is still
famous for Ber trees. After crossing forests of Sandalwood, many gardens
and water bodies, they went towards Rishyamook. Here they met Bajrangbali Hanuman
and Sugreev, and were shown Sita’s ornaments. Shri Ram killed Bali in
this area. Rishyamook and Kishkindha are located in Hampi, Bellary
District of Karnataka.
Fifth Phase
Shri
Ram with his sena marched towards the sea. After crossing Malay Parbat,
Chandan forests, many rivers and ponds they went along Kaveri River.
After crossing Trishirapalli, Thanjavur and Ramanathapuram, they reached
Rameshwaram. Almost all the details of travel narrated in all these
five phases in Valmiki Ramayan tally with the existing geographic
locations and memorials preserved.
Places in Sri Lanka
The
location and physical features of areas, covered under Ravana falls,
Ravana caves and Ashok Vatika in and around Nuwara Elya Hills in Sri
Lanka, will persuade anyone to believe that Valmiki, the author of
Ramayan, was fully familiar with all these places. Vibhishan palace is
also located almost at the same place as is described in Ramayan.
Most
of these places have similar geographic features, flora, fauna and
memorials as have been described in Ramayan. If Valmiki had not
visited/known about these places, how could he give such precise details
in Ramayan which was composed as biography of Shri Ram when he was
coronated as the King of Ayodhya in 5075 BC (1/4/1, 2). Originally it
was passed on through shruti smriti tradition for hundreds of years but
was available in text form by around 1000 BC. References of Shri Ram’s story
are available in:
• Kautilya’s Arthasastra of 4th century BC.
• Buddhist literature in the form of ‘Dasharatha Jaraka’ ascribable to 3rd century BC.
• Terracotta figures of Ram ascribable to 2nd century BC excavated from Kaushambi.
• Stone panels excavated at Nagarjunakonda in Andhra Pradesh of 3rd century AD showing Ram-Bharat milap at Chitrakoot.
• Terracotta panels of 4th century AD excavated from Nachara Khera in Haryana.
• ‘Janaki Haran’, a poetic composition of Kumaradasa of Sri Lanka who lived in 7th century AD.
• Terracotta figures of Ram ascribable to 2nd century BC excavated from Kaushambi.
• Stone panels excavated at Nagarjunakonda in Andhra Pradesh of 3rd century AD showing Ram-Bharat milap at Chitrakoot.
• Terracotta panels of 4th century AD excavated from Nachara Khera in Haryana.
• ‘Janaki Haran’, a poetic composition of Kumaradasa of Sri Lanka who lived in 7th century AD.
There are hundreds of other
evidences found not only from India but from countries like Sri Lanka,
Tibet, Thailand, Malayasia, Combodia and Indonesia. In Nepal oldest
manuscript of Valmiki Ramayan written in 1041 AD in Newari script is
still preserved, probably the oldest preserved manuscript of the world.
Ramsethu
During
visit to Rameshwaram, author got an extra-ordinary opportunity to
observe the depth at which Ramsethu was found submerged under the sea
which measured 9.5 feet on the fisherman’s oar. Author had also seen
small portion as shown in figure 8 indicating contribution of human hand
with marked boundaries and stone filling seen through the mask used for
snorkeling.
 |
| Fig. 8: Boundaries looking like ropes & the fillings in between |
Shri Ram’s Bridge – its satellite image and oceanographic evidences:
ShriRam-sena first camped in
Koddikarai but after surveying the sea area, the location was found
unsuitable for constructing the bridge. Therefore, Shri Ram shifted the
entire army to Rameshwaram. In Yuddh Kand, sarg 22 (shlokas 45-73)
Valmiki has given graphic details of Lord Ram carrying out research and
exploration to identify a suitable location for construction of the
bridge. After identifying the location, he requested Sugriva to search
for an expert Shilpakar who could construct such a bridge. Sugriva
recommended the name of Nal, a famous Abhiyanta, who had the expertise
similar to that of Vishwakarma in constructing the bridge. Accordingly
Nal was called; he concurred that bridge could indeed to constructed at
the location identified by Shri Ram. The construction of this bridge was
completed under the supervision of Nal by filling up of
the gaps in the existing natural chain of land route consisting of
islands, rocks and shoals (6/22/68-73).
The armymen of Lord Ram utilized
various tools and implements for uprooting trees like saal, taar,
coconut, mango, ashoka, arjun, bakul and bilva etc (6/22/47). With the
help of various yantras they transported these stones, trees, creepers,
and boulders to the seashore (2/22/60). Abhiyanta Nal directed the
armymen to stand with long ropes on either side and got the bridge
constructed by binding such transported materials together.
Even the use of measuring tools has been described (6/22/65).
Satellite Image
A few years back, NASA had put
pictures on internet of this bridge, the ruins of which are found
submerged in Palk Strait between Rameshwaram (Dhanush Koti) and Mannar
(Thalaimannar). The bridge is composed of a series of islands, rocks,
and shoals and it is stated to be 30 kilometers long. It is found
exactly at the location narrated in Valmiki Ramayan. See NASA picture of
this Bridge (Fig. 10).
The Following is a picture from Google maps.You can search it yourself just search Ramsethu/googlemaps on google.
Sea Level Curve
The
use of this bridge as land route between India and Sri Lanka depended
on the fluctuations in sea level for thousands of years as it was
sometimes above the sea level and was at other times submerged under the
seawater. Dr. Rajiv Nigam, Scientist-G and Head of Palaeoclimate
Project, Geological Oceanography Division, National Institute of
Oceanography, Goa, in his paper on “Sea level Fluctuations during last
15000 years and their Impact on Human Settlements”, explained that
between 7000 – 7200 BP the water level was about three meters below the
present level. Incidentally, the astronomical dating of the Shri Ram era has
been placed around 7100 BP (DoB 10th Jan, 5114 BC) and Ramsethu is found
submerged at about three meters depth at present, implying thereby that
in 5100 BC this Sethu was above the sea level and could be used as a
land route between Rameshwaram and Sri Lanka. Thus even fluctuations in
sea levels corroborate references to Ramsethu in Ramayan.
Report by Department of Earth Sciences
Report by Department of Earth Sciences
According
to Dr. Badrinarayan, former Director of Geological Survey of India,
under whom geological aspects of the Sethusamudram Shipping Channel
Project (SSCP) were studied, “Ramsethu is a natural formation, the top
portion of which appears to be man-made” because in between marine
sands, there is assemblage of corals, sandstones and boulders etc. The
report also revealed that on both sides of the Bridge there are some
raised Teriformations that supported a rich assemblage of mesolithic –
microlithic tools indicating the presence of strong human habitation and
activity in these areas as early as 8000 to 9000 BP and as recent as
4000 BP”
Other Interesting facts
Other Interesting facts
All
attempts to create shipping route by completing the Sethu Samudram
project have so far failed. Shri Subramnian Swamy summarized the report
dated January 23, 2007 published in the Asian Age stating that “the
Dredging Corporation of India’s (DCI) dredger imported from Holland had
broken into two and sunk into the sea when it began work on the Ram
Setu. The DCI crane that went to pick up the dredger pieces also broke
and sank. The Russian engineer consultant who went to inspect the mishap
broke his leg.” As a result all efforts made on behalf of the
Government so far to destroy remains of Ram Setu have failed and
consequently Sethusamudram Shipping Canal could not become a reality.
Sri
Lankan government wanted to construct a land route over this submerged
bridge whereas Government of India wanted to blast it for shipping i.e.
Sethusamudaram project. Shri Jaisurya, Energy Minister of Sri Lanka had
proposed construction of land route between India and Sri Lanka on this
submerged Ramsethu. There are several multi-nationals offering to
construct the bridge under BOT (Build-Operate-Transfer) scheme. Can one
imagine the number of people from India who will walk over this
reconstructed Ram Sethu every year and the kind of profit the builder as
well as Indian and Sri Lankan Government would be able to earn!
Ancestors of Shri Ram: Co-relation of genealogy with genetic studies
Indian
history has recorded that Shri Ram belonged to Surya Vansh and he was
the 64th ruler of this dynasty. Most of the names and other relevant
particulars of previous 63 kings are listed in ‘Ayodhya Ka Itihas’
written about eighty years back by Rai Bahadur Sita Ram. In fact most of
the names of these ancestors of Lord Ram have been listed in Valmiki
Ramayan itself as narrated by Vashistha Muni to Raja Janak. (1/70 and
71). (all listed below in table 1).
1. Manu
|
25. Anaranya
|
49. Ayutayus
|
73. Ahinagu
|
2. Iksvaku
|
26. Trasadsva
|
50. Rtuparna
|
74. Paripatra
|
3. Vikuksi-Sasada
|
27. Haryasva (II)
|
51. Sarvakama
|
75. Bala
|
4. Kakutstha
|
28. Vasumata
|
52. Sudasa
|
76. Uktha
|
5. Anenas
|
29. Tridhanvan
|
53. Mitrasaha
|
77. Vajranabha
|
6. Prithu
|
30. Trayyaruna
|
54. Asmaka
|
78. Sankhan
|
7. Vistarasva
|
31. Trishanku
|
55. Mulaka
|
79. Vyusitasva
|
8. Ardra
|
32. Satyavrata
|
56. Sataratha
|
80. Visvasaha (II)
|
9. Yuvanasva (I)
|
33. Hariscandra
|
57. Aidavida
|
81. Hiranyabha
|
10. Sravasta
|
34. Rohita
|
58. Visvasaha (I)
|
82. Pusya
|
11. Brihadasva
|
35. Harita, Cancu
|
59. Dilipa (II)
|
83. Dhruvansan
|
12. Kuvalasva
|
36. Vijaya
|
60. Dirghabahu
|
84. Sudarsana
|
13. Drdhasva
|
37. Ruruka
|
61. Raghu
|
85. Agnivarna
|
14. Pramoda
|
38. Vrka
|
62. Aja
|
86. Sighra
|
15. Haryasva (I)
|
39. Bahu (Asita)
|
63. Dasaratha
|
87. Maru
|
16. Nikumba
|
40. Sagara
|
64. Ram
|
88. Prasusruta
|
17. Samhatasva
|
41. Asamanjas
|
65. Kusa
|
89. Susandhi
|
18. Akrsasva
|
42. Amsumant
|
66. Atithi
|
90. Amarsa
|
19. Prasenajit
|
43. Dilipa (I)
|
67. Nisadha
|
91. Mahashwat
|
20. Yuvanasva (II)
|
44. Bhagiratha
|
68. Nala
|
92. Visrutavant
|
21. Mandhatr
|
45. Sruta
|
69. Nabhas
|
93. Brihadbala
|
22. Purukutsa
|
46. Nabhaga
|
70. Pundarika
|
94. Brihatksaya
|
23. Trasadsyu
|
47. Amabarisa
|
71. Ksemadhan
| |
24. Sambhuta
|
48. Sindhudvipa
|
72. Devanika
|
Table 1: Showing Ancestors and descendants of Shri Ram
Almost
all the major Genome studies carried out so far have revealed an
amazing correlation of this genealogy with the genetic profile of humans
settled in north, south, east and west of India since the Holocene
(about 11000 years BP) to the present. Almost all the important studies
in palaeo- anthropology, including those carried out by Kenneth A. R.
Kennedy and Cavalli-Sfroza, have concluded that genetic profile of
people of the Indian subcontinent has remained the same for last more
than 55000 years and that for last 11000 years this profile is of
culturally developing people who had started speaking a structured
language and were taking cooked food.
The Essence
The Essence
The
story of Shri Ram, when appreciated in its true perspective, would
emerge as the biggest unifying factor for India and it establishes many
ideals which we need to emulate today. He remains unparalleled as an
ideal son, an ideal brother, an ideal warrior and an ideal king; that is
why he is described as Maryada Purushottam Shri Ram! He was a nationalist
par excellence who left his kingdom to help the small kings located all
over India to save their kingdoms from being usurped by wicked King
Ravana of Sri Lanka and his relatives and devils like Khar, Dushan and
Maarich representing him in India.
Shri
Ram moved from place to place to spread the message of unity by showing
very high level of respect for the people from backward tribes and
those considered untouchable. He embraced Guh Nishad who belonged to a
lower caste; he gave a strong message against untouchability by eating
with great affection jootha berries of Bhilni (Shabri). He sent his wife
and children to be brought up and educated by Maharishi Valmiki who is
stated to be Shudra but was a great scholar in the ancient world. Shri
Ram tried and succeeded in establishing victory of good over evil. He
helped rishis and munis in living a life of honor. He got the kingdoms
of small noble kings restored to them and acted as the biggest unifying
factor.
The
astronomical dating of planetary references given in Valmiki Ramayan
with corroborating archaeological, geological, oceanographic, geographic
evidences, further supported by genealogical studies duly correlated
with genome studies have established with a fair amount of certainty
that Shri Ram was actually born more than 7000 year back. Therefore
discovering the physical details relating to the life and times of Shri
Ram would be much more difficult as destruction caused by floods,
droughts, earthquakes, tectonic movements, tsunamis and wars etc is
bound to be far greater. But should that stop our quest for learning
more and more about our most ancient rich cultural heritage? As Bhartiya's,
let us all take pride in the fact that Indian civilization is the most
ancient civilization surviving on planet earth. It is certainly more
than 10,000 years old and has been growing and developing indigenously.
There
is need to gather, dig out, search, and analyse all the evidences,
which would throw more light on ancient Indian civilization and culture.
The Government needs to be persuaded to constitute a multidisciplinary
team in order to carry out scientific research pertaining to most
ancient events narrated in our ancient books and this team should
consist of Sanskrit scholars, astronomers, archaeologists, geologists,
oceanographers, palaeobotanists, anthropologists, space scientists etc.
This team should be asked to rewrite the history of Indian Subcontinent
based on purely scientific evidence. There is need for the print and the
electronic media to take note of these facts and create atmosphere
which would motivate our young and educated youth to carry out research
and unearth true facts about ancient Indian civilization and wisdom and
would also encourage them to put across the results of their research
before the world fearlessly and with a sense of pride.
JAI SHRI RAM
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